We see a gigantic universe before us, from the inanimate, vegetative, animate to the human level, but all we see actually exists only as a film in our brain. And we can compare this to a projector, which through its light projects something on a white screen, which we then perceive as our physical world, where we're convinced of it would be real and would exist independently of us, but in fact we only see our own inner properties reflected on the outside. And the Creator made it so, that we might have a measurement for our own soul. Because we meet people, that might disturb us, but what we actually see is only our interior.
Because the left column energy is constantly increasing on our spiritual ascent it seems like the world would completely get off track, because my own urges and desires increase. But to balance it the Creator has established to further columns the right and the central column, and only through them, I can bring the world back to balance. In fact only the world, me and the Creator exists. The world is Malchut — the desire for the self alone. I through my work in the Torah should embody Zeir Anpin, which is the link between the Creator and his creation. Zeit Anpin in its process of correction is an intermingling of properties of receiving and bestowing. The Creator in its aspect of the absolute giver is the property of Binah. This is the Tetragrammaton pronounced as 'Elohim'. Our mission is to rise from Malchut to Binah. Binah is the coming world. After we have achieved the world to come we will delve into the secrets of the Torah, which belong to the Sefirot above Binah. And so after the 7th millennium of the Messiah there will be an 8th, 9th and 10th millennium. All that currently can be grasped and understood goes up until Binah. All that cannot currently enter our imagination or thinking belongs to Chochmah and Keter. Those Sefirot currently can only be understood if they are clothed in Binah consciousness. Binah corresponds with the element of fire. This is like the lightening of the mind. As soon as we can grasp something with the mind, we bring light into it. Chochmah itself corresponds with water. But without any light of the mind I cannot perceive anything. And so the levels of Chochmah and Keter are compared to husks (Makifim), because they currently surround our mind like husks. We can only attain them when we go beyond thinking, and so they also represent gates to countless dimensions, where we currently don't even have the sensory organs to perceive or imagine them.
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